Fitna of Dajjal - increase of Stupidity, increase of Jinns, the Age of Hawsat - Mental instability

Fitna of Dajjal - increase of Stupidity and increase of Jinns, effectively the Age of Hawsat - Mental instability

Using the Longer Salawat Tunjina of Shaykh Abdul Qadir Jilani, found within his Salawat Kubra, as a means of  Protection from Fitna of Dajjal

Fitna of Dajjal - increase of Stupidity, increase of Jinns, the Age of Hawsat - Mental instability

"Signs of the end of time, people's mindset will change, people will be dumbed down and deceived, made to follow fools- Ruwaybidah"

"We are now in the Age of Hawsat - Mental instability" Habib Mashur al-Haddad (qaddas Allahu Sirru)

“In a blessed gathering held by Habib Ahmed Mashur al-Haddad (qaddas Allahu Sirru), he told me now is the age of ‘Hawsat.’ I did not know the meaning of this word and asked what it meant. He replied, “Mental instability as a result of leaving the remembrance of Allah.” - Shaykh Hamza Yusuf 

Until the run up to Imam Mahdi and then then Dajjal, there will be Fools Guiding you, Scholars Fooling, Increase in Magic and Jinns, Decrease of Blessings and Mercy, honesty gone, liars and Mockery & unfair leaders & (bosses) & Degrading of Muslims.

We live in the times of increase Stupidity and increase of Jinns

The hadiths of End Of Time talk about Stupid leaders which is different to ignorant leaders, a special word is used to describe them too. This is the next level of Madness, dumb down people into cattle and lost sheep.

Hadith: Who are the Ruwaybidah? Means lower than worthless: they are utterly worthless.

The Prophet (peace be upon him) said: "...the intellects of the general masses at that time will be deceived! They will be following fools (the Ruwaibidah) that have no intellects themselves.” (Ahmad, Ibn Majah, Ibn Hibban)

One hadith foretells: ‘There shall come upon people years of deceit in which the liar will be believed, the truthful one disbelieved, the treacherous will be trusted and the trustworthy one considered treacherous; and the Ruwaybidah will speak out.’ It was said: Who are the Ruwaybidah? The Prophet, peace be upon him, replied:

The lowly, contemptible one who will speak out about public affairs (al-rajul al-tafihu yatakallam fi amri’l-‘ammah).

Scholarly commentaries do not specify exactly who the Ruwaybidah are, but do point out their traits. Lexically, being the diminutive of the word rabidah (“lowly”, “despicable”, “worthless”), the Ruwaybidah are even lower than worthless: they are utterly worthless. This is its meaning.

These are people who are incapable of rising up to nobility, lack integrity and, above all, possess little more than a glimmer of religious knowledge.4 In spite of this, they feel to speak out about socio-political affairs beyond their grasp and experience. 

 ‘There is nothing more harmful to knowledge and its people than those who enter into it, yet are not from it. They are ignorant, but think they are knowledgeable. They cause corruption while they imagine they are rectifying matters.’

As for increase in Jinn this is actually an increase of Sihr, which is a Sign of End of Time. The biggest Sihr bring Dajjal.

“The Hour will not be established till the buttocks of the women of the tribe of Daus move while going round Dhi-al-Khalasa.”

Dhi-al-Khalasa was the idol of the Daus tribe which they used to worship in the Pre-Islamic period of ignorance (Bukhari)

this hadith means the people who practice sihr (dark magic) and call upon their shayateen will set up idols for their devils to worship them, it is something Arab society is heading towards because they followed the west into the occult (the lizards hole).

The place of sihr (dark magic) in modern society is mentioned in other  hadith narrations.

“Indeed all that I fear over my nation are misguiding Imams (leaders). If the sword is placed in my nation, it will not be raised from them until the Day of Resurrection. And the Hour will not arrive until tribes from my nation betake-(copying) themselves to the Mushrikeen (non Muslims, Christians etc) and until tribes from my nation worship idols.” (Tirmidhi, Sahih)

The above is interesting it mentions the Misguided Imams which is something New and Wahabi-Salafis movement of Misguided Imams is what is New.

So another sign of End of Time is the Wahabi-Salafis are a Sign of  End of Time. This is linked to the Ruwaybidah  Worthless Degenerate Leaders which is linked to Sihr Magic as these Worth Scum will also practice Magic to control people too.

So recap;

1. Ruwaybidah - Worthless leadership

2. Misguided Imams Wahabi-Salafis

3. Sihr Magic 

These 3 are all Signs of End of Time.

Hadith about Muslims be degraded at the End of Time! Ibn Masud said:

"A time will come to the people where the believer will be more humiliated than a female slave.

But the humiliation of the believer at the end of time, will be due to his strangeness among the people of corruption;

people of suspicions and desires, because all of them hate him and hurt him, just because his path contradicts their path, and his aim contradicts their aim, and because he reveals to them what they're upon". [Ibn Rajab]

There are verses in Surah Baqarah about women of Bani isra'il be degraded the men be killed by King Nebuchadnezzar, this is how the Muslim women will also be degraded.

Surah explains how we the Ummah will. be destroyed until the darkest hour of need and Imam Mahdi will come. The Muslims themselves will. Also within the Muslim we will have some of worst people on earth too being Muslims. 

This is the Time of Dajjal the Jinns will come from out of Sea and Sihr will increase.

Wird as-Sakran is Protection from all Evil People and Evil Jinns of Dajjal causing mayhem, there numbers are increasing, times are getting darker and darker.

Habib Kazim advised us that we maintain the recitation of Wird as-Sakran for ourselves and especially our children as we are in the End Times (and he stressed this point many times during his visit to Australia 2019, so it's definitely no game) and the devils-(Jinns and Dajjal’s Army) will not hide anymore.

He also mentioned that in the Ahadith it has been related that (they the Jinns, will emerge from the oceans) and recite the Qur'an back at us mockingly.

A man will enter a Masjid and give an amazing lecture.

The people will ask each other who that man was after he disappears without a trace, not knowing it was a Shaytan disguised as a man, tricking them. The devils have a hatred for humans, especially those who love and worship God. They have envy towards them so be careful of their Evil Eye.

Wird Sakran Benefits and Secrets from the noble Ahl Bayt Ba'alawi Masters. This is the Time of Dajjal the Jinns will come from out of Sea and Sihr will increase.

Wird Sakran is a Special supplication (for protection from a specific category of people, namely those who have wicked intentions) from among Mankind and Jinn-kind.

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'Give Sadaqah without delay, for it stands in the way of problems/ calamities.'(Tirmidhi) 

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Hizbun Nasr Jilani - Play or read this in your houses - Jinns will leave a person or a house

(Dome of Shaykh Abdal Qadir Jilani qadddas Allahu sirru, Baghdad-Iraq)

Hizbun Nasr Jilani - The Enigmatic Victory Prayer of Shaykh Abdal Qadir Jilani qaddas Allahu Sirrul Aziz.

Hizbun Nasr Jilani (The Enigmatic Victory Prayer) and Jinn Dream at Fajr from a Mureeda of Tariqah Qadiri Dastagir

There's a young sister in the community who father in law and her husband are known to delve in black Magic. This sister has been really scared and locked herself away from friends.

Now People have said she's been crying and will not see anyone and This has been going on since February.

The Dream about her; So Last night, I had a dream about her that she had come out of the house and some brought her to the venue I was at which was where we going to Khatm Sharif.

When I was in the gathering another lady brought her in the room. She was crying every one else left when they saw her she looked very pale

The sister wanted to talk to me and she was crying her eyes were fixed but the voice in the dream was not hers it was different saying I am the jinn I have taken her over.

I felt a heaviness and then the jinn spoke saying, "I am here to stay you can't get rid of me"

I was scared but then I heard your voice (Sajad Ali) telling don't doubt and be scared read Hizbun Nasr. And keep reciting on this lady.

I was shaking as I couldn't find the Hizb because I was scared and then you said just read!!!... end of dream.

I found it and started reading but I think this was only a success became of your guidance.

I am just shocked wow isn't that amazing.

Sajad Note: Hizbun Nasr Jilani is known to make Jinns, leave, scream and even die, as these are requested in the Shaykh Abdal Qadir Jilani qaddas Allahu sirru Hizbun Nasr which is part of Tariqah Qadiri Dastagir.

This message will InshaAllah help others too, there is recording of Hizbun Nasr Jilani on YouTube to listen to as well.

Jinns will run from a house or possessed person if this Dua Nasr of Shaykh Abdal Qadir Jilani qaddas Allahu sirru is Played

When Jinns hear this they Ran! I know two people who played this, they were possessed, the Jinns ran of them. Keep playing in the house loudly or ears on loop!

Soundcloud: Listen to full Audio reading in English of full Hizbun Nasr of Shaykh Abdal Qadir Jilani qaddas Allahu sirru (The Enigmatic Victory Prayer) Read by our Beloved sister Bushra Khan

These some of the lines in text, you see why Jinns and Evil people won't like to hear it;

Play or read this in your houses - Jinns will leave a person or a house as the dua says;

...It will dazzle the eyes of the envious, the rebellious and the devils,
 among all of mankind and the jinn,
 so they cannot strike me with the arrows of their envy..

...It will dazzle the eyes of the envious, the rebellious and the devils,

takhtafu 'uyuna 'l-hasadati wa 'l-maradati wa 'sh-shayatin:

among all of mankind and the jinn,

mina 'l-insi wa 'l-jinni ajma'in:

so they cannot strike me with the arrows of their envy,

fa-la yarshuqu-ni bi-sihami hasadi-him

and with their inner and outer intrigues,

wa maka'idi-hum 'l-batinati wa 'D-Dahirati

and so their eyes are ashamed to look at me,

wa tasiru absaru-hum khashi'atan li-ru'yati

and their necks are bowed before my onslaught.

wa riqabu-hum khadi'atan li-satwati.....

 Youtube recording of Hizb an-nasr

Shaykh Abdal Qadir Jilani qaddas Allahu sirru's Hizb an-nasr recited in Tariqah Qadiri Budshishi (found on page 179 of small Budshishi Wadhifa Book)

 (click to enlarge and right click to save and download Part 1)

 (click to enlarge and right click to save and download  Part 2)

Full Hizb an-nasr  English/Transliteration

 Victory Hizb an-Nasr by Shaikh 'Abdal Qadir (qaddas Allahu sirru sanctified be his innermost being).

In the Name of Allah, the All-Merciful, the All-Compassionate.
Bismi'llahi 'r-Rahmani 'r-Rahim.

 O Allah, I beg You to grant me immersion in the ocean of the light
 Allahumma as'alu-ka ghamsatan fi bahri nuri

 of Your compelling Dignity, outwardly and inwardly potent and powerful,
 Haibati-ka 'l-qahirati 'D-Dahirati 'l-batinati 'l-qadirati 'l-muqtadira:

 until my face is aglow with rays from the light of Your Dignity.
 hatta yatala'la'a wajhi bi-shu'a'atin min nuri Haibati-k.

 It will dazzle the eyes of the envious, the rebellious and the devils,
 takhtafu 'uyuna 'l-hasadati wa 'l-maradati wa 'sh-shayatin:

 among all of mankind and the jinn,
 mina 'l-insi wa 'l-jinni ajma'in:

 so they cannot strike me with the arrows of their envy,
 fa-la yarshuqu-ni bi-sihami hasadi-him

 and with their inner and outer intrigues,
 wa maka'idi-hum 'l-batinati wa 'D-Dahirati

 and so their eyes are ashamed to look at me,
 wa tasiru absaru-hum khashi'atan li-ru'yati

 and their necks are bowed before my onslaught.
 wa riqabu-hum khadi'atan li-satwati.

 Shield me, O Allah, with the shield of which
 wa 'hjub-ni Allahumma bi'l-hijabi 'lladhi

 the inner side is radiant light, so that my spiritual states
 batinu-hu 'n-nuru

 are beautified by its intimate friendship,
 fa-tabtahiju ahwali bi-unsi-hi

 and my words and my deeds are fortified by its touch,
 wa tata'ayyadu aqwali wa af'ali bi-hissi-hi

 and of which the outer side is fire,
 wa Dahiru-hu 'n-naru

 so that it scorches the faces of my foes
 fa-talfahu wujuha a'da'i

 with a scorching that cuts their desires off from me,
 lafhatan taqta'u mawadda-hum 'an-ni

 until they turn away from their objectives, as outcasts,
 hatta tusaddu 'an mawaridi-him khasi'ina

 losers and failures, disgraced and abased and humiliated.
 khasirina khashi'ina khadi'ina mutadhallilina

 They will turn their backs and lay waste to the lands,
 yuwalluna 'l-adbara wa yukharribuna 'd-diyara

 and ruin their homes with their own hands
 wa yukharribuna buyuta-hum bi-aidi-him

 and the hands of the believers.
 wa aidi 'l-mu'minin.

 I also beg You for the light that acts as a shield
 wa as'alu-ka 'n-nura 'lladhi 'htajaba bi-hi

 for the preservation of the honor of the lights
 qiwamu namusi anwari

 of Your Countenance, the light by which You are shielded
 Wajhi-ka 'n-nura 'lladhi 'htajabta bi-hi

 from the perception of the eyes.
 'an idraki 'l-absar.

 [I beg You] to shield me with the lights of Your Names,
 an tahjuba-ni bi-anwari Asma'i-ka

 within the lights of Your Secrets,
 fi anwari Asrari-ka

 with a shield thick enough to defend me against every deficiency
 hijaban kathifan yadfa'u 'an-ni kulla naqsin

 that might affect me in my essential and my incidental nature,
 yukhalitu-ni fi jawhariyyati wa fi 'aradiyyati

 and which will form a barrier between me
 wa yahulu baini

 and anyone who seeks to do me harm,
 wa baina man arada-ni bi-su'.

 [I beg You for] that by which You will revitalize me,
 wa ma tuhyi-ni bi-hi

 from among Your gracious favors which You have bestowed,
 min fada'il-ka 'llati manahta bi-ha

 and Your excellent bounties in which You have inundated me.
 wa fawadili-ka 'llati ghamarta-ni fi-ha.

[I beg You for] whatever is assigned to me,
 wa ma ilayya

 and incumbent upon me, and due to me, and for me,
 wa 'alayya wa bi wa li

 and about me, and in my interest,
 wa 'an-ni wa fiyya.

 for You are the Repeller of everything evil and despicable,
 fa-inna-ka Dafi'u kulli su'in wa makruh:

 and You are Capable of all things.
 wa Anta 'ala kulli sha'in Qadir.

  O Shining Source of every light, clothe me from Your Light
 ya Munawwira kulli nurin albis-ni min Nuri-ka

 in clothing that illuminates for me whatever I find confusing
 libasan yudihu li ma 'ltabasa 'alayya

 among my inner and outer states of being.
 mina ahwali 'l-batinati wa 'D-Dahira:

  Extinguish the lights of my enemies and my enviers,
 wa 'tmis anwara a'da'i wa hussadi

 so that they cannot approach me except in abject humiliation,
 hatta la yahtadu ilayya illa bi'dh-dhulli

 in submission and ruination and exhaustion,
 wa 'l-inqiyadi wa 'l-halakati wa 'n-nafadi

 since no despotic oppressive, overbearing relic of them will remain.
 fa-la tubqi min-hum baqiyatan baghiyatan taghiyatan 'atiya.

  Let the guards of Hell restrain them from me,
 aqmi'-hum 'an-ni bi'z-zabaniya:

 and let their pillars be demolished by the angels eight in number,
 wa hudda arkana-hum bi'l-mala'ikati 'th-thamaniya:

 and seize them by every forelock,
 wa khudh-hum min kulli nasiya:

 for the sake of each Name by which You have named Yourself,
 bi-haqqi kulli 'smin huwa la-ka sammaita bi-hi Nafsa-ka

 or have revealed in Your Book,
 aw anzalta-hu fi Kitabi-ka

 or have made known to one of Your creatures,
 aw 'allamta-hu ahadan min khalqi-ka

 or have kept in Your presence within the knowledge of the Unseen,
 awi 'sta'tharta bi-hi fi 'ilmi 'l-Ghaibi 'inda-ka

 and for the sake of that which is Yours by right,
 wa bi-haqqi-ka 'alai-ka

 and that which You owe to every owner of a rightful claim on You.
 wa bi-haqqi-ka 'ala kulli dhi haqqin 'alai-k.

 O Truth, O Clearly Manifest, O Ever-Living, O Self-Sustaining One!
 ya Haqqu ya Mubinu ya Hayyu ya Qayyum:

 O Allah!  O Lord!  O Source of Help!
 ya Allahu ya Rabbahu ya Ghiyathah.

  I beseech You by Your most beautiful Names,
 as'alu-ka bi-Asma'ika 'l-husna

 and by Your most high and perfect Attributes,
 wa bi-Sifati-ka 't-tammati 'l-'ulya

 and by Your most exalted Dignity,
 bi-'Arshi-ka wa ma hawa

 and by Your Throne and what it contains,
 wa bi-Jaddi-ka 'l-a'la wa

 and by Him who established Himself upon the Throne,
 wa bi-Man 'ala 'l-'Arshi 'stawa

 and encompassed the sovereignty,
 wa 'ala 'l-mulki 'htawa

 and by him who

  drew near and came down,
  dana fa-tadalla

  till he was two bows' length or nearer.
  fa-kana qaba qawsaini aw adna.  (53:8,9)

 [I beg You] to let the sun of aweome splendor, overwhelming,
 an tutli'a shamsa 'l-haibati 'l-qahirati 'l-

 brilliant, outwardly and inwardly potent and powerful,
 bahirati 'D-Dahirati 'l-qadirati 'l-muqtadirati

 shine upon my face, so that blindness will afflict any person
 'ala wajhi hatta ya'ma kullu shakhsin

 who stares at me with the eye of enmity, scorn and contempt.
 yanDuru ilayya bi-'aini 'l-'adawati wa 'l-izdira'i wa 'l-istihza':

 It will turn him away when he approaches me, repelled by the
 fa-tudbiru-hu 'inda iqbali-hi ilayya mustaraddan

 devastating perils and the threatening disasters,
 bi'l-makhawifi 'l-muhlikati wa 'l-bawa'iqi 'l-mudrika.

 Your embrace of all things will thus embrace them,
 fa-tuhitu bi-him ihatatu-ka bi-kulli shai'in

 until not a remnant of them remains,
 hatta la tubqiya min-hum baqiyatan

 and they find no protection against it.
 wa la yajidu min-ha waqiya.

  "In the Name of Allah" be in front of us.
 Bismi'llahi min quddami-na

 "In the Name of Allah" be behind us.
 Bismi'llahi min wara'i-na

 "In the Name of Allah" be above us.
 Bismi'llahi min fawqi-na

 "In the Name of Allah" be beneath us.
 Bismi'llahi min tahti-na

 "In the Name of Allah" be on our right.
 Bismi'llahi 'an aimani-na

 "In the Name of Allah" be on our left.
 Bismi'llahi 'an shama'ili-na

 O our Master!  O our Patron!
 ya Sayyida-na ya Mawla-na

 Answer our supplication and grant us our request!
 fa-'stajib du'a-na wa a'ti-na su'la-na

  So of the people who did wrong the last remnant was cut off.
  fa-quti'a dabiru 'l-qawmi 'lladhina Dalamu :

  Praise be to Allah, Lord of All the Worlds!
  wa 'l-hamdu li'llahi Rabbi 'l-'alamin.  (6:45)

  And Allah is behind them, Encompassing.
  wa 'llahu min wara'i-him Muhit.

  Nay, but it is a glorious Qur'an, on a Treasured Tablet. 
  bal huwa Qur'anun majid: fi Lawhin MahfuD.  (85:20–22)

  If We will, We can send down on them from the sky a sign
  in nasha' nunazzil 'alai-him mina 's-sama'i ayatan

  so that their necks would remain bowed before it.
  fa-Dallat a'naqu-hum la-ha khadi'in.  (26:4)

 And praise be to Allah, the Lord of All the Worlds.
 wa 'l-hamdu li'llahi Rabbi 'l-'alamin.

In the Name of Allah, the All-Merciful, the All-Compassionate
Bismi'llahi 'r-Rahmani 'r-Rahim

 O Allah!  O All-Merciful, O All-Compassionate One!
 ya Allahu ya Rahmanu ya Rahim:

 O Ever-Living, O Eternally Self-Sustaining One!
 ya Hayyu ya Qayyum.

  Kaf–Ha–Ya'–'Ain–Sad.  (19:1)
 O Loving One, O Source of Help!

 ya Wadudu ya Musta'anu
 Ha–Mim.  'Ain–Sin–Qaf.  (42:1,2)

 May Allah bless our master Muhammad and his family
 wa salla 'llahu 'ala sayyidi-na Muhammadin wa 'ala ali-hi

 and his Companions, and may He grant them peace.
 wa sahbi-hi wa sallam.

Taken from http://www.al-baz.com/shaikhabdalqadir/

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'Sadaqah relieves the Lord’s anger and averts an evil death.' (Tirmidhi)

'Give Sadaqah without delay, for it stands in the way of problems/ calamities.'(Tirmidhi) 

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Secret of Hijab protection from two realms of the Seen and Unseen

Secret of Hijab protection from two realms of the Seen and Unseen 

Know there is a secret of the Hijab as a protection, from two realms; The Islamic greeting (salam) is part of our everyday "spiritual life transaction-(deen)" which commonly is called religion. 

We say as-salaamu alaykum, but don't realise that the ending (kum is a plural) meaning (they) so it's actually peace be upon you all or they not (you) singular. 

Regardless if you greet one person, why? Because you're actually greeting their 2 angels next to them, who from the unseen reply to you. 

So understanding that deep point, that our salaam is a deep spiritual greeting that conveys to the unseen realm of angles and our Deen is a (Spiritual Life Transaction) in all its actions and meanings and modes.

There is another realm or world, that is forgotten at times, that of the world of  Jinns. The Jinn especially in the evening come out more, and the Hijab meaning (barrier or veil) is also veil from Jinn too.

Thus it protects the female's long hair from the lust of Jinns who enjoy and love long hair, you need to know this important point. Jinns are attracted to long hair and women need protection from evil Jinn, more at night then they realise from men, it's hiding one's beauty from Jinn who lust for long hair, not just humans. 

Thus the Hijab is a dual protection for women from the seeing eye of two realms, one of of the gazing eyes of Humans and the other realm of the gazing eyes of the Jinns.

 

The Question is why are Jinns attracted to Long Hair.

Jinns are hairy and are attracted by long Hair. Also body odour (BO) the same way we run from smelling people, Angels run from us if we smell. Now when the Angels run away, it opens the doors for Jinns run towards those people.

So always stay clean, smell free and put on fragrance, for women non emanating fragrance Perfume. (non emanating means to go out or spreads, so its soft, gentle not strong but light Perfume that men or others cannot easily smell).

For that attracts Angels the same way it attracts Humans to nice smells, and Jinns run away from cleanliness or nice smelling people.

Know that half of your Iman-(Faith) is being outwardly clean, that is the body and being in Wudhu, cut one's nails, shave armpits and private parts must always be clean. 

You must Always be in Istanja, that is your private parts must always be clean washed or cleaned properly after going to the toilet. As per Fiqh of Taharah otherwise (your ibadah cannot be recorded) for you, and your guiding Angels of Protection leave you, and you're open to Jinn attack and will have have no protection.

Someone in Wudhu is more protected, for they have a Spiritual Shield or Protection Force Field around them, when they are in Wudhu. Waswas is less or difficult for some evils Jinn to penetrate them they are in a blessed state that Energy of Angels surround them more. 

 

I'm talking about the Spiritual Realm of actions or dimensions of our deen, that are over looked. Not fear, but awareness of the angels or energy that surrounds us. So showing it's more than some superficial covering up and what I've mentioned it's the deeper understanding of the (Hijab - veils).

We really need to understand our (Deen is ALL Spiritual), and we are not alone ever, even in the grave when all (Hijab - veils) of the unseen are lifted that is were all who, never wore hijab will wish for a (Hijab - veil) that is to be covered from what will happen in the next world.

However for some the (Hijab - veil) is a rag on their heads, and this I will explain at the end, this is due to limited understanding of the command in the Holy Books of the Torah, Bible and Quran all mention covering of one's head.

(Hijab - veil) it isn't just an Islamic injunction, its an old command. The (Hijab - veil) is (Daleel-proof) against men and it's for women, it proves men are weak, this is why it's more beneficial to perform and the more appropriate thing to do.

Once women see the impact the Hijab has in front of Men, Jinn and Angels then a deep sense of respect and modesty is rooted. Like that of Sayyiduna Musa alayis-salaam who never took his clothes off or showed his nakedness, as the Angels were looking at him. 

So Sayyiduna Musa alayis-salaamwould walk into the river and lift off up his clothes slowly so the water would cover him and lift up until he was covered by the water. And then use his staff to get his clothes to cover himself again.

Real respect and modesty is knowing spiritually, you are never truly alone and the more honour you give yourself as a women in front of Allah the more Honour Allah gives you, this also goes for men too. 

When that is deeply understood and women take what Allah said in the Torah, Bible and Quran seriously and remember, one of their best exemplar was Sayyidah Mariyam (alayhis-salaam) then what I've said will have some impact, otherwise it's just words to just reflect on.

The (Hijab - veil) has an outer and inner dimension, there are some women I know without (Hijab - veil) that are more spiritual, refined and full of wisdom and there are women with (Hijab - veil), that are non of these things, they are rude, arrogant and selfish. Thus (Hijab - veil) is an extra later of protection based on what I've said. 

Finally:

Some words for the arrogant outward appearances when judging others.

 

“Oh Beautiful Beards and Elegant Hijabis a warning of wisdom, not to be judgmental with your arrogant outward appearances,” meaning if others don’t have Hijab or beards that doesn’t make you more superior or better than them, maybe they are more better, so be humble.

 

A donkey is a donkey, weather it wears a turban or hijab.

A donkey is a donkey, weather it wears a turban or hijab, or a jubah or jilbab, with or without a beard, they will bray like a donkey. The Shariah is outward knowledge for those of limited hearts to protect and keep man away from limited man. 

But Haqiqah is inward knowledge, for open pure hearts to bring unlimited man close Allah and to protect and keep away from Shaytans.  

If a man can't dress himself with the clothes of 'adaab-manners, they are in truth, nothing but naked.

So it doesn't matter what they do or say in this world, they will be exposed in the next world. When the heaviest deed or action on the Mizan-balance is, adaab-manners. This is also true for women that have hijab, but busy being judgmental and no adaab-manners.

 

He that has no adaab-manners has no deen. 

A Goat has a beard, but has no adaab-manners or deen. A donkey carry's book, like those that carry so called knowledge and but has no adaab-manner. So learn adaab-manners ,for that is where the Real-Haqq (meaning Allah).

Learn to open your heart's, if you don’t know, simply don't criticize others, and leave your mouth closed, learn to be humble and learn to ask questions adaab-manners.

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